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Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor.
God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. Many fall prey to it, and end up resentful, angry and listless.
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Now is the time to say to Jesus: “Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you. Save me once again, Lord, take me once more into your redeeming embrace”.
How good it feels to come back to him whenever we are lost!
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To send this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. Epiphanius claims that here ‘again they deny that he is a man, supposedly on the basis of the words the Saviour spoke when he was told, “Behold your mother and your brother stand outside”’ ( I would like to thank Professors Francis Watson and Paul Trebilco for the invitation to submit an article to this journal in light of my recent monograph on the relationship(s) between the historical Jesus, sacrifice, and the Temple.
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Zechariah, looking to the day of the Lord, invites the people to acclaim the king who comes “humble and riding on a donkey”: “Rejoice greatly, O daughter Zion! Lo, your king comes to you; triumphant and victorious is he” (9:9).
Perhaps the most exciting invitation is that of the prophet Zephaniah, who presents God with his people in the midst of a celebration overflowing with the joy of salvation. Mary’s visit to Elizabeth makes John leap for joy in his mother’s womb (cf. In her song of praise, Mary proclaims: “My spirit rejoices in God my Saviour” (Lk ).
Some challenges of today’s world [52-75] No to an economy of exclusion [53-54] No to the new idolatry of money [55-56] No to a financial system which rules rather than serves [57-58] No to the inequality which spawns violence [59-60] Some cultural challenges [61-67] Challenges to inculturating the faith [68-70] Challenges from urban cultures [71-75] Yes to the challenge of a missionary spirituality [78-80] No to selfishness and spiritual sloth [81-83] No to a sterile pessimism [84-86] Yes to the new relationships brought by Christ [87-92] No to spiritual worldliness [93-97] No to warring among ourselves [98-101] Other ecclesial challenges [102-109] A people for everyone [112-114] A people of many faces [115-118] We are all missionary disciples [119-121] The evangelizing power of popular piety [122-126] Person to person [127-129] Charisms at the service of a communion which evangelizes [130-131] Culture, thought and education [132-134] In union with God, we hear a plea [187-192] Fidelity to the Gospel, lest we run in vain [193-196] The special place of the poor in God’s people [197-201] The economy and the distribution of income [202-208] Concern for the vulnerable [209-216] Dialogue between faith, reason and science [242-243] Ecumenical dialogue [244-246] Relations with Judaism [247-249] Interreligious dialogue [250-254] Social dialogue in a context of religious freedom [255-258] Personal encounter with the saving love of Jesus [264-267] The spiritual savour of being a people [268-274] The mysterious working of the risen Christ and his Spirit [275-280] The missionary power of intercessory prayer [281-283] 1.